Required Reading: I Can Tolerate Anything Except the Outgroup by Scott Alexander (It’s long but it’s well worth it – way more important than anything I have to say)
In this election, as in every election I can remember in my lifetime, I was faced with two unappealing choices. President Clinton represented a continuation of many of the trends – more regulation, more spending, bigger government – that in my view have been slowly eroding the features that make this country great. President Trump, who explicitly promises to make America great again, plans on doing so through policies that will almost certainly have the opposite effect. So my choice was easy: none of the above (AKA Gary Johnson). I could have probably justified a Hillary vote on the presumption that she would be less risky than Trump, but, being in a state where the result was already decided, I saw no reason to compromise my values and vote for the (slightly) lesser of two evils.
And yet when I got to the voting booth and looked over the ballot, my hand hovered momentarily over Trump’s name. I have no desire to see Donald Trump as president of the United States. His policies are bad and his personality is worse. Still, for a split second my body and mind were in conflict. Despite everything I know about him, despite his economic illiteracy, despite his remarks about women, about Mexicans, something inside me wanted to forget all of that and vote for him anyway. At first I didn’t understand why. Now I do. And It has nothing to do with Donald Trump.
I grew up in Massachusetts and currently live in California. Throughout my life I’ve been surrounded by what Scott Alexander refers to as “the blue tribe” in the essay above. Most of my friends lean liberal politically. My professors even more so. And there’s always been some awkwardness when they find out I don’t. I’ve seen the look many times: equal parts bewilderment and disdain, something between how could you think that? and are you sure you know what you’re saying? Of course, the ones who know me well (usually) realize that in the end I’m on their side, that we both have the same goals despite differences in opinion on how to get there. But they can’t help that initial response.
I align most closely with Alexander’s gray tribe (if you didn’t do the required reading, the gray tribe essentially encompasses libertarians). I’ve become pretty good at emphasizing points of agreement with the blue tribe and downplaying differences (usually the first sentence after I tell people I’m not a Democrat is a quick “but don’t worry I’m not a Republican either”). I imagine “the look” for a true member of the red tribe is much worse.
What’s the image that comes to mind when you think of a Trump supporter? Maybe you think that they’re not America’s best. They’re people that have lots of problems and they’re bringing those problems with them. They’re bringing prejudice. They’re bringing hate. They’re racists. And some, you assume, are good people (In case you didn’t catch the reference). Maybe that’s an exaggeration, but I don’t think it’s too far off the mark for the way many people view Trump supporters. Is your vision of a Trump voter a thoughtful, respectful citizen? Or is it closer to that “basket of deplorables” that Clinton referred to?
What is discrimination? A simple definition is ascribing qualities to an individual based on assumptions about a group they belong to. We tend to apply the term mostly to race, or gender, or religion, but it’s broader than that. Democrats claim to be the party of tolerance, and in many ways they are. Blacks? Great. Mexicans? Welcome home. Gay marriage? Why not?
But how do they feel about Republicans? Social conservatives? Trump voters? Are Democrats still feeling so tolerant when it comes to the Red Tribe? Racial diversity, religious diversity, cultural diversity. All important. Ideological diversity might trump them all. And yet ideological discrimination has never been more severe.
Some call it the “smugness of the press” or of liberalism in general. Ross Douthat calls it the “Samantha Bee Problem.” Chris Arnade talks of the dominance of the “front row kids” over the “back row kids.” Jonathan Haidt warns of “The Righteous Mind.” They all come back to the same idea. We’ve developed a society based on bubbles. People live in the world they want to live in, they hear the ideas they want to hear, and they block out the rest. Recently, many people have sensed a shift in power in these bubbles, as liberals have seemingly taken control over much of the country. Watch the news or a Hollywood movie, visit a university or a major city. Based on these experiences, one might wonder why our elections are even close. Whether this shift in the balance of power is real or imagined, Trump was the response. Once again, I can’t explain it any better than Scott Alexander:
“It’s about the feeling that a group of arrogant, intolerant, sanctimonious elites have seized control of a lot of national culture and are using it mostly to spread falsehood and belittle anybody different than them. And Trump is both uniquely separate from these elites and uniquely repugnant to them – which makes him look pretty good to everyone else.”
Look at the exit polls. Obviously, most people that agree with Trump on the issues voted for him. At least 40% of the country was always going to vote Republican regardless of the candidate. Where Trump did surprisingly well was in capturing voters who didn’t like him all that much. 60% of voters said Trump is not qualified to serve as president. 18% of these people voted for him anyway. 70% of voters said Trump’s treatment of women bothered them “a lot” or “some.” He got 11% and 75% of voters in these categories respectively. Just looking across the issues, a majority of voters align more closely with Clinton on almost every one. Trump won anyway.
How did he do it? Probably the most revealing category showed that 39% of voters said the primary reason they voted was because their candidate “can bring change.” Trump won 83% of them.
This wasn’t a positive vote, but a negative one. Not a vote for Trump so much as one against Clinton. Not for deportation or tariffs or any specific policy, but against the status quo. Against the arrogance, the paternalism, the elitism. Against the look. And I think it’s misplaced. I don’t think Trump will bring the kinds of change that so many desire. But I can understand the impulse. Because for a brief moment standing at the voting booth on November 8, 2016, I felt it too.